Common Careers #3, Special TCM Film Fest Edition: Fannie Hurst

Welcome back to Common Careers! I know that it’s been a minute since we visited with Bryher and Lois, but…Film noir festivals must be attended and attended to. And what fun they are! Now, after exploring the dark streets of desperation and criminality, I am back to showcase the lives and work of the unique and creative women in film history. My hope is to try to post this column on a more regular basis than I have been primarily since locating these women’s stories and their critical influence on the world and film industry can be somewhat difficult. This is a necessary task and I am more than willing to take on some of the responsibility, so let’s get back to business.

Unlike previous profiles, this entry is geared specifically to an upcoming event. I am an annual participant in the TCM Film Festival and have been so for five years: the entirety of its existence. Due to this fact, I thought it might be nice to write-up one of the women who has made a contribution to one of this year’s films. Since I always find it more exciting to look into the slightly more obscure characters in film history, I thought this would be a great opportunity to shed some light on another fascinating female figure in film and allow folks at the festival to watch her creative work a bit differently. So here we go, down the way of cinema’s path, to find one of the women who helped forge some of the more beloved roles and stories in Hollywood: Fannie Hurst.Fannie-Hurst1

Fannie Hurst was born in Hamilton, Ohio in 1889 to an immigrant Jewish family. Her parents, Rose Koppel Hurst and Samuel Hurst, were never the kind of parents to support their daughter in her writing ambitions or any kind of creative intent. Raised in St Louis, Missouri, Fannie discovered her love for the written word early and submitted short stories and articles to magazines all during high school but didn’t get anything published until college.  Indeed, her intense passion for writing got her into some trouble before she was even able to make it to higher education. In high school, Fannie had no qualms about writing term papers in exchange for math answers from high school classmates. This little “swap” almost caused Fannie’s expulsion!

Hurst had many jobs in her lifetime aside from her most famous one as a writer- salesgirl, waitress, actress, night court attendee, factory worker (to study coworkers, of course!) and television talk show/public affairs program host. Fannie Hurst was no regular gal. Aside from being a woman who knew how to make ends meet, by 1925, she and Booth Tarkington were the highest paid writers in the United States.

Of course, Fannie Hurst’s writing was not everyone’s cuppa. In F. Scott Fitzgerald’s book, The Other Side of Paradise, one of his characters makes a statement that lists various authors (naming our heroine as one) as “not producing among ‘em one story or novel that will last 10 years.” People felt her literature was too “corny” and she was referred to as the Queen of the Sob Sisters (although not in an altogether unfriendly way). Almost to disprove Fitzgerald’s theory of course, here we are, 100 years later and although almost all of Hurst’s books are tragically out of print, we are indeed still discussing her work. And to add to this, the films that were borne from her writing have most certainly not been forgotten. In fact, they play remarkably well and some are treasured cinematic classics. What a curious point about adaptation and media. It does strike a peculiar point about Fannie Hurst’s gift for the dramatic: did Hurst’s ability to comprehend pure emotional resonance in characters work better for visual media than for the written word? It is a conundrum and perhaps we will never know, but we might consider the possibility.

back street

Fannie Hurst was heavily critiqued for her prose, grammar and style. Yet she was also immensely popular. Over a career that spanned more than fifty years, she wrote seventeen novels, nine volumes of short stories, three plays, numerous articles, and had 33 filmic adaptations of her written works. Everyone from Doris Day and Frank Sinatra to John Garfield and Joan Crawford starred in those films, and a few of them did more than just entertain, much like Fannie Hurst herself.

 

 

The work that has been made and remade the most is her novel Imitation of Life, originally published in 1933. The first film version made in 1934, due to show at the TCM Film Festival this upcoming week, features the lustrous Claudette Colbert and the deeply talented Louise Beavers. The two actresses play single mothers raising their children together, learning how to become entrepreneurs and end up facing the ugly and distasteful world of racism. The film also confronts rare issues of skin color and topics like “passing” at a time when absolutely no film script was.

Before this film, Louise Beavers was a well-known African American actress in Hollywood, but generally known for playing the “mammy” stereotype. In Imitation of Life, Beavers became the first African American actress to give a “non-Mammy” role. By playing the part of Delilah alongside Colbert’s Bea, they created an interracial female team of womanly strength in this film, unlike anything that had been seen before. One of the more potent assets of this film directed by John M. Stahl is Louise Beavers’ portrayal of Delilah. In 1934, just the concept of giving an African American woman a part this dynamic and rich that was on par to a Hollywood starlet such as Colbert was unheard of.lrgpic21

Imitation of Life deals with several topics that were not considered “Hollywood safe” at the time- racial relations, single women, and the idea of racial “passing.” Chief of the Production Code Administration Joseph Breen was extremely suspicious of this film, rejecting the original script and calling out “miscegenation.”  However, at the end of the day, what was released did contain more of the original story. While both films are based on the same novel, more original Hurst-written Imitation is contained in the 1934 version than in the later 1959 version (starring Lana Turner and Juanita Moore).

The film has been remade several times over, turned into a television series and remained popular the world over. It is the one Hurst work that has genuinely changed the landscape of cinema. The National Film Registry selected the 1934 version for preservation in 2005 and it continues to be a valuable piece of moving image history when it comes to African American representation and strong examples of rich female characters in film. This is not the only thing that has established Fannie Hurst in the halls of greatness but if this had been the only thing she had done, it would have been enough.imitation_of_life_1934-2

Hurst did not write this “just because.” Imitation was apparently inspired by a trip to Canada taken with close friend and confidente Zora Neale Hurston. One can only assume that what occurred during the voyage was less that satisfactory at times and struck Hurst in such a fashion that she felt inspired to write a tale involving race, passing and the ins and outs of what is involved in an interracial friendship. But this seemed to be par for the course in Hurst’s personal affairs.

Fannie Hurst’s life was as unusual as her writing was prolific. Convincing her parents that she was going to go to graduate school in New York after graduating from Washington University in 1909, she moved there and never attended Columbia as promised.  Although she never made it to graduate school, her work in politics and feminism more than made up for any advanced degree. Marrying Russian pianist Jacques Danielson in 1915, the couple maintained separate dwellings, told no one of the wedding until 1920, and had an arrangement with one another to renew their vows every five years…but only if both parties agreed.

Fannie Hurst was one of the original members of what was called the Lucy Stone League. Founded in 1921, it was a women’s rights organization that primarily encouraged women to keep their maiden names upon marriage. This group began with the advocation of keeping surnames post-marriage and expanded, essentially challenging “state and federal laws that allowed a woman to be seen as a commodity belonging to her husband, laws that allowed her to be beaten and denied her property or inheritance.”

Although it has been well documented that she had at least one affair with Canadian explorer Vilhjalmur Stefansson, Hurst was most dedicated to her husband. Married for 37 years, Danielson passed away in 1952. Upon Hurst’s death in 1968, 16 years worth of letters were discovered in her house, all of which were written to her long-gone life partner after his death. There’s something sadly romantic about that. It certainly matches the tone of her fiction.

But Fannie Hurst was more than the Lucy Stone League. She became great friends with Eleanor Roosevelt, supporting the New Deal and chairing a national housing committee from 1936-1937.  She raised funds for WWII refugees and was a member on the board of the New York Urban League. A delegate to the World Health Organization in 1952, she was also part of a group called the Friendly Visitors, women who regularly volunteered in a New York women’s prison. When Fannie became entangled with Justice Arthur Goldberg in 1962 and he stated, “that it is time that we evaluated Women on merit and fitness for a job,” her quick response was, “Time sir! You are a half century too late.”

Eleanor Roosevelt and Fannie Hurst

Eleanor Roosevelt and Fannie Hurst: fast friends!

Her contribution to the moving image media world was not solely made through the adaptation of literary works. Beginning in 1958, Hurst hosted a talk show called Showcase that featured public affairs panels and social issue-based interviews. Showcase was one of the first television forums in which the gay and lesbian community was invited to speak on their own behalf instead of being given the third degree or being treated as though they were a science project. Most previous television appearances of homosexual men or women featured them being studied or questioned as though they existed within a fishbowl or were a group to be “dealt with” by a panel of specialists.

Hurst’s breakthrough show was not as popular as one might have hoped. While Fannie Hurst’s support of the gay and lesbian community was unfailing (and had been so for years), the television stations were not all game for this content. While her fame certainly had some cache, it didn’t outweigh rampant homophobia. Showcase was cancelled several times by more than one station, finally ending for good after a year.  As Steven Capsuto writes, “Hurst had contentious disagreements with station managers over her insistence on presenting panel discussions about homosexuality, and these broadcasts may have contributed to the cancellations.  When the second station, New York’s Channel 13, axed the show definitively in 1959, Hurst had begun devoting one show a week to the subject of homosexuality.  The final Showcase broadcast focused on same-sex desire among teenagers.”

While Fannie Hurst may have been called Queen of the Sob Sisters and criticized for her writerly techniques, her success is undeniable. Films like Young at Heart (Gordon Douglas, 1954), Humoresque (Jean Negulesco, 1946), and both versions of Imitation of Life (John M. Stahl, 1934, Douglas Sirk, 1959) show the way in which her written word had the ability to be converted to graceful, touching and enjoyable film work. Although modern temperance for melodrama may have lessened in the last 75 years, Hurst’s ability to catalyze real emotion and make an audience feel for a character remain altogether genuine. And in an environment where the vast majority of filmic content produced has a certain level of smarminess or “ironic nudging” there is something very fresh and real about a woman who just wanted to tell a good old-fashioned tearjerker tale.

Fannie Hurst’s life and everything she managed to do with it makes her a marvel. What a treasure it is that we can say that she is part of our history of women in film.

 

Fannie Hurst with her Yorkshire Terrier, Orphan Annie.

Fannie Hurst with her Yorkshire Terrier, Orphan Annie.

The Devil You Know: History, Technology and Family in Warrior

Within the last few years, we have had a preponderance of sports-related dramas released. Notably, many of these films have centered not on football or baseball but on more violent sports, such as boxing or wrestling, and they seemed to serve the dual purpose of revealing certain truths about the sport and about those who engage in it.

But sports films (even violent sports films) are nothing new. Even the revelatory “insignia” of most of these films which seems to be the troubled or remarkably dysfunctional family situation was present back in the days of Body and Soul (Robert Rossen, 1947)

John Garfield in Body and Soul

with John Garfield’s boxer Charley Davis, whose parental situation is compromised or Champion (Mark Robson, 1949), with Kirk Douglas’ Midge Kelly, a boxer with a crippled brother and a unique ability to step on whomever he needs to.

These days, to use this insignia as ample explanation for characters’ motivations towards sports engagement is dreadful oversimplification. Realistically, if anyone were to argue it for the older set of films, I would say that not only were they rejecting the dynamics of genre conventions that these films employ (noir, melodrama) but they are also highly representative of social conditions. These films, whether they are The Wrestler (Darren Aronofsky, 2008), The Fighter (David O. Russell, 2010) or Requiem for a Heavyweight (Ralph Nelson, 1962) are based on more than individual protagonists’ surrounding environments. While not discounting those elements, the characters these movies focus on participate in sports such as this for a multitude of reasons, and the larger “picture” of the picture should not be shrugged off. It’s far too important.

The filmic texts of sports films become even more multi-layered as the years go on, underscoring not only individual reasoning and impetus but a variety of other sociological factors that come together to provide much richer pieces. Even a film as seemingly innocuous or “cheesy” as Over the Top (Menahem Golan, 1987) counts in that it adds an extra patch to this “quilt” in the way that it handles issues of social upheaval within the family unit as well as masculinity (even if arm-wrestling isn’t widely considered a national past-time).

In the world of Over the Top, arm-wrestling can be as professional a sport as wrestling or boxing, and being so…it is accompanied with the same issues: damaged family, economic problems, and many larger over-arching things like, well, concepts of the masculine. Aside from the Kenny Loggins power ballad.

It has come to my attention that the simple “he came from the wrong side of the track/bad family life” summation is trite and kindergarten analysis for the depth of these examples of cinema. There are much more fascinating treasures within these films to be unearthed, and it is our job as viewers to look a little deeper. These films work on contradiction and criticism: their narratives pivot upon the carnivalesque celebration of primal, base acts. If we take these simply at face value, then we are doing something wrong.

This year’s example of what I am speaking of is a film directed by Gavin O’ Connor called Warrior. Although at first glance, the film may seem to play off the same tired clichés of alcoholism, bad family life, economic tension and the “east coast,” Warrior is a multidimensional film that methodically examines the themes of conflict and technology all underneath the waving banners of family and sports. O’Connor manages to communicate his story within terms of familial struggle as well as within terms of media complicity. In doing so, Warrior becomes a tale that makes the audience at once aware that they, themselves, are complicated figures in the schema of the film as they are at once made active participants and passive empaths, no matter what age they might be. O’Connor’s multigenerational technological “mash-up” creates a space in which any viewer can find an avenue through which to join the narrative. It is all intentional.

Reality v. Fiction

Posters for the released film, when put together, were intended to create the one face

This lay-out of the film poster exemplifies the way in which the film was intended to run: a match-up game that didn’t quite match-up. Instead, it was more of a mash-up game. From a distance, one might mistake the two posters as one singular image, one person. Up close, there was no question that it was the actors playing the two different roles, Joel Edgerton and Tom Hardy. This visual division of the one “pseudo-image” into two, is the reiteration of the narrative split of the characters. However, this is the first example of how conceptions of reality and fiction are played upon from the very beginning. Had you chanced upon the two posters previous to seeing the film, you might have mistaken them for one whole person (together), or, seeing them separately, each poster might’ve appeared to be half of the same person (unless you were quite familiar with the actors in the film). Either way, the message behind the poster was the enmeshing of the two different beings into one; incongruous realities coming together, not fitting, creating a fiction, a trick for the eye.

The next time this reality/fiction mash-up plays itself out is within the actual film itself. Like other recent films, Warrior placed actual sports figures into the quilted layout of its story. Darren Aronofsky’s may have hired real-live wrestler Nekro-Butcher and assorted other wrestling announcers to give The Wrestler that true-to-life flavor, but O’Connor hired the flavor, turned up the heat, and added one more element: he mixed it up.

Kurt Angle as the MMA badass from Russia, Koba

Kurt Angle was the pride and joy of the WWE for many years. He was the one person that they could say had gotten a “real Olympic gold medal” and they played that for all that it was worth. Angle, in playing the character of Russian-MMA champion Koba, also played that part for all that it was worth. It is true that Kurt’s career has included a modicum of MMA bouts in the last few years, but his primary celebrity has always been within the world of televised wrestling. It’s what he is known for. Additionally, it is important to note that Mixed Martial Arts, as we know it, would not be what it is without the showmanship and the carnival-like atmosphere that Vince McMahon brought to the extreme sports-world. Kurt Angle’s appearance within the MMA spectrum is both shocking and also a historical “post-it-note” to the past, reminding those “in the know” where MMA came from.

While there are a variety of announcers and other real-life MMA-figures in the film, it is Kurt Angle’s appearance within the Warrior text that is one of the bigger reality/fiction matches. Like any non-fictional performer put in a fictional storyline, it hinges upon the audience’s familiarity with the real-life extreme sports world. In wrestling terminology, can O’Connor truly “put him over” as a MMA-champion and not the all-American wrestling hero that he’s been known as for years?

The use of non-fiction characters, whether they are big champs like Angle or just well-known announcers, represent the attempt to invite audience members into the front row; make them feel like they are part of the V.I.P section. Realistically, in a certain sense, they are. It’s like knowing a secret or being part of a tribe; you’re the one who gets those jokes, you get those “in” moments, you are the film’s reality. This makes a huge difference on how familiar you are with Kurt Angle. If you are familiar with who Kurt Angle is, his placement in the film relays a sense of history and gives the MMA-world a context to exist in. For people who are aware of Kurt Angle, he is history. Seeing as the Mixed Martial Art world is still a relatively new sport, and Angle himself has been wrestling with the WWE and then TNA for an inordinate amount of time (ok, maybe not Ric Flair amount, but a goodly bit of time!), recognizing him as a major wrestler and not a MMA fighter is pretty much a no-brainer in this arena, literally. The other bit of traction here is that, aside from the history, as a walking part of fan culture who has just been sewn into the filmic text, you are also well aware that everything is a little upside down, a little bit in conflict. The reality is in the fiction, the old history (wrestling) is at odds with the new (MMA), and there is nothing you can do about it but be fully aware. Because you know what only other fans know.

But I’m not an extreme sports fan, you say. I don’t know who any of those big muscle-y guys are! That makes no difference to me. It’s simply a film. I can watch it without being troubled by outside issues. Koba/Angle doesn’t matter to me! Well, my dear friend, you may be right. Unfortunately, there is the distinct possibility that you are not. If you have borne witness to film and pop culture in the ’80’s, you (very likely) have access to Koba in a different manner. If you cannot engage in the fan’s position of Angle-intimacy, you can also access him through the cinematic analogy. Within the narrative he is being used as The Russian aka the Ultimate baddie, the “anti-American” antagonist. Hrmm. Sound familiar? Well, Rocky IV (Sylvester Stallone, 1985) fans, it really should. Kurt Angle had a predecessor: Dolph Lundgren, the most Soviet Swede (if ever there was one) played the incredibly intimidating Ivan Drago, threatening America and Rocky Balboa, should he not beat him in that boxing match!

Rocky (USA) vs. Drago (USSR)…politics, sports or hair?

So even if you are unaware of Koba from his reality as Kurt Angle, there is bound to be the analogy between fictions, causing a similar rift between sports types as that which came up within the Angle-intimate situation. Boxing, like wrestling, played its own part in the creation of the sport of MMA, thus helping to give it a certain groundwork. Here once again we are shown another example of the clash between that which came before (boxing/Rocky IV) and that which is here now (Mixed Martial Arts/Warrior), a battle between kinds of histories and physical techniques, or, one could almost say, technologies.

Mixed Martial Arts itself is a mash-up. As has been shown through the discussions of the influencing filmic and non-fiction works, it is not a pure discipline. The very name of it states that it is Mixed Martial Arts. Warrior uses this sport as its playground for precisely this reason. Instead of using a stripped down, unadulterated athletic field through which to conduct a narrative, as David O. Russell did with boxing in The Fighter (2010), Warrior is playing in an arena that is so jam-packed with elements that it’s ready to explode. The sport is a combination of various different combat sports, all of which are brutal in and of themselves. MMA takes boxing, wrestling, jiu-jitsu, muay-thai, kickboxing, karate and other martial arts and lumps them all together into one vicious mass. That blend is indicative of the film itself, as it seeks to reflect its characters and their own issues with personal history, familial structuring and emotional maturity. The quickness and complexity of the various styles of martial arts play against the very basic nature of the more simple (but no less valid) boxing or wrestling. MMA as a battlefield for the inner fights of these men only underscore how much more complicated any singular fight can be, let alone the variety that are going on within the narrative of the actual film.

Instruments of Terror v. Instruments of Truth

Warrior confronts many different things, but none so interesting as the idea of technology. History is a major theme within the film and technology helps to highlight that in a variety of different ways.

One of the first technological introductions comes in the form of Paddy Conlon, the father character, played by Nick Nolte. When we first meet him, he is leaving a church and upon getting into his old, out-of-date car, he flips on a cassette tape recording of Moby Dick being read aloud. The idea that this man is still attached to various old kinds of machinery is a clear cut sign that he has been stunted on his path somehow. Throughout the film we find this to be the case. His relationship to his tape player (which includes a walkman) and book-on-tape signify his character more succinctly than almost anyone else in the film.

Paddy Conlon meets up with his past in its current state: his youngest son, Tommy Riordan (Tom Hardy)

Paddy is an alcoholic, and he spent the majority of his life letting down his family. His wife and children left him due to his patterns of drinking and violence but that didn’t stop him from repeating them. His behavior in respect to technological instruments in the film reflect his personal history which means he will continue to do the same things over and over again. He broke himself of his pattern of drinking through AA, but he is so stuck on the great machinations of the past that he continues to use out-of-date technology to tell him the same fictional story over and over again about a man whose pride was too great and the endless pursuit of what he believed was right cost him everything he had. In a sense, Paddy is punishing himself daily for the loss of his family by showering himself in ancient history. While there are flickers of change that we see occur due to other characters appearances and catalyzing factors, they do not last for very long, and when they are there, they cause such pain and conflict that Paddy is forced out of the present-day-era. In Paddy Conlon, what we see is a broken ghost of a man who lives in the past; the ever-present cassette-player, the semi-old-fashioned clothing and the tired and resigned countenance all part and parcel of his daily equipment.

Sometimes the pain of the clash of then and now coming together can be too much, as Paddy finds out when he attempts to update himself to the “now”

Digital technology plays a large part in this film as well. If it wasn’t for the digital technologies that are shown within the narrative of Warrior, Tommy wouldn’t have much of a story, which says quite a bit about Tommy. When we first see Tommy, he has come to meet up with Paddy, his dad, and he confronts him about a variety of issues and tries to get him to drink with him. Paddy declines, but Tommy continues to drink. As the film moves forward, it turns out that Tommy wants to be back in touch with his dad, but only to get Paddy to help him train for a big MMA match, to which the elder man happily agrees, thinking that it will be a way to “update” his history; move him out of his “dark ages” and help him bond with his son. But Tommy will have none of that. He is as cold as steel and as non-emotive as a piece of computer equipment. Even when his father reaches out to him with old “training items,” Tommy shuts him down quickly.

While at the gym one day, Tommy volunteers himself to fight one of the main fighters.

What he doesn’t know is that it’s being recorded on a cellphone. Shortly after the match, it makes its way from cellphone to YouTube, and goes viral. Due to this, Tommy gets recognized from another incredibly significant chapter in his life. The audience watches the lightning-fast progression as yet more digital machinery is utilized (a handheld HDcam) to show footage of Tommy from somewhere deep in his past. The face from the HDcam tape is compared to the one on the YouTube clip. Clearly, it’s the same guy. Tommy’s relationship to the digital world is a fascinating one. While his entire personal story within the film would have been skeletal without the meat put on it by the above incidents, technology is where he maintains a certain level of similarity with his father. Tommy would rather reject modern media than revel in it. While his reasoning is different from his father’s, it is still a maintained relationship with technology that is strongly significant within the view of being a major participant in a large sporting event. To not only decline but rebuff media and the technological bathing that comes with huge sporting events could be likened to listening to a cassette-player in the age of the iPod. It just doesn’t make sense to the majority of the world- why on earth would you want to do such a thing?

When Tommy gets accepted and goes to Sparta (the huge MMA event he has been training for) he refuses all the standard “bells and whistles” that come with being a main competitor. When all the rest of the MMA fighters have theme songs, Tommy had nothing. Where all the rest of the MMA fighters had outfits shellacked with sponsorships and loud colors, Tommy walked out onto the floor in a simple hooded sweatshirt. Even his style was “unsexy”- one hit, and the competition was out like a light. Was Tommy doing this in order to try to garner less attention (in which case he failed, as the choices he made only made the spotlight on him grow) or did he do this as part of a self-destructive plan, meaning he had more in common with his father than he thought? By negating his history, stubbornly denying the past and not participating in standard athlete’s ritual and behavior, his past caught up with his present much in the same way that Paddy’s did, and the conflict became unbearable.

Technology was the catalyst of Tommy’s evolution in the film and, more importantly, the technology associated with his character’s storyline was totally out of his hands. As a young man who had always felt like his life was beyond his control, it seems only fitting that we watch as he works out his raging pain and anguish against the technological forces and historical situations that ripped apart his plans and ruined his life in a physical manner. In a sense, the grande finale of the film has echoes of Ahab/Tommy battling the white whale/his past, only this time, he finds a way to achieve success without ultimate destruction.

A variety of other technologies are littered throughout the film, adding strength to ideas of history and the connective presence that machinations have between our past and our future. The high school kids that Paddy’s other son Brendan teaches organize a Pay-Per-View event at the local drive-in so they could watch their teacher “large and in-charge” at Sparta, Brendan’s wife refuses to turn the television on or deal with her cellphone until she finds out he’s succeeded in his first match and then she’s “in.”  In a picture that is highly corporeally-bound, there sure is a lot of reference matter to old and new machinery. Perhaps what Warrior tells us then, finally, is that by shutting away our histories, our emotional responses, our familial ties, we become fragmented. We may, like the poster, look whole from far away, but we are not. We are divided and will remain so until we can physically beat ourselves into some kind of submission and finally connect to what is really good for us.